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Showing posts with label sanskrit. Show all posts
Showing posts with label sanskrit. Show all posts

Wednesday, September 05, 2018

The Mantra of Avalokiteshvara



OM MANI PADME HUM

“the jewel of the lotus is in the heart consciousness”

OM: represents generosity/ purifies pride/ ego, color is white/ trait is wisdom


Do you remember the number of beliefs you let go as you grew older and began to organize the world around systems not of your choosing?  The most interesting aspect of choice is not that we can choose, but from where do we believe we make choices. What I’ve learned most in the last year is the number of ways I reorganized my world to match the world around me like medical text books where the transparent layer of the body is laid upon a foundational mapping lining up the circuitry: Nerves, muscles, skeleton.   I tried to lay down in the outline assigned to me and keep within the parameters which I read as a type of safe, which I let fear read to me as a type of safe. I never understood why I was a poet, but poet is another four letter word that can hold you.

SANSKRIT HAS 96 WORDS FOR LOVE

I was writing a book about attachment and romantic love, and for some reason it wasn’t evolving: There is a bottom to grief, but how to not land there permanently.  I was meditating daily and doing yoga nidra and for some reason signed on to do a Reiki 1 training class. At some point when suffering, you hit a point where you submit because you have nothing else to lose. I learned this at 25 in rehab in one sphere and again at 39. Life spirals as much as we attempt to linear it. After my first Reiki training, I weaned off of antidepressants that I had been taking for over a decade for suicidal depression. This isn’t about medication or mental illness as much as it is a story about how patterns can be traced. For six weeks after Reiki 1, we were encouraged to meditate, chant, cut cords and practice self Reiki at least once if not twice a day. Thanksgiving fell shortly after I completed training, and I spent the day alone writing and meditating. As I sat at the table, this poem came out of me changing the whole shape of the book. After I wrote it, my entire body broke out in a damp sweat, and I was sobbing hysterically. Sometimes, we hold things inside of us. I say sometimes but what I mean is all times. All times we hold inside of us what we barely know.


break against

image of my brother’s head blown to bits
way a skull can’t contain what we are
way bones splinter and fragment
like a stone covered in cuneiform
speaks to us across time, how you will save yourself
heart’s seat, indestructible drop
how quickly you flew from us, birded
skull threaded in a womb where I too was threaded
lacuna in a life sentence
and then here too, firstly to step beyond this veil
and hold us as we come along
back & forth: souls
crossing near enough to touch
when you look into that book, can you read
what is written, can you see
last time I saw you
my anger kept me from speaking
I am lost, can you find me
I can’t tell whose grief
there is so much illusion
how can I ever hook you
I did not love you well in this world
my brother I did not know how to love

and I do not know why I can forgive you anything
but I cannot forgive myself

MA: represents ethics/ purifies jealousy/ color is green/ trait is compassion

Because I was writing about attachment, I tried an experiment of sleeping with strangers to observe how I attached to other people. I watch myself sometimes make these decisions cloaked in the veil of “art,” and I marvel at the fiction of safe it provides. I told myself I was doing this Reiki stuff in the same vein: Learning a new skill for writing my book. See how we slip accountability. I invited a man over I had never met and after we had sex, he told me suddenly that his mom had committed suicide and he found the body. He told me she had taken drugs he kept in the house, and it was his fault. What I haven’t told you yet reader is what I am. I call myself a poet.   

The BHAGAVAD GITA is a love story told on a battlefield; for how else does one approach questions of faith?

When I was younger, I could see clearly into people. I grew up in a house of secrets where the adults said one thing but the truth was different: I learned there are two worlds, the world said out loud and the world underneath where the truth lies. If you know things you can’t explain, it scares people. If you can read people’s intentions and energy and feelings, it scares people. If you know what comes next, it scares people. I spent all of my childhood learning to be a safe person, shutting out and turning down the volume of what came through; and then I learned to be a poet. To slip what lies in the underneath into a container called language, called art: I learned how to survive by defining what I am as an artist and then I couldn’t stop. I’m an addict.

When this stranger told me that story, I realized two truths: It was not his fault and it was not my fault my brother killed himself. Being a poet didn’t mean I had the words to save him. Knowing he was going to die didn’t mean I had tools to divert his path. This isn’t a story about suicide. It’s about patterns. If you watch close, life folds and if you mark the creases, you witness how the story keeps at it till you see. How quickly do you want to surface?

Megan: I thought, don’t do this. Then I did. I put my head against his heart chakra and I listened, I asked his dead to speak to me. I invited in suffering: chalice, vessel, channel.

Two weeks later, he told me he loved me. Then he abruptly left the city and moved to Florida. He met another woman and fell in love. All of this is coincidence, perhaps. When we broke contact, I texted him and said: You should know it’s not your fault. We don’t have that kind of power over others. We can’t keep them here. I wonder often when I speak or write, to whom am I talking? And it makes sense to me that we are all the same, because most of what comes out is meant for me. For you. For us.

NI:  represents patience/ purifies desire/ color is yellow/ trait of mind/ body/ speech/ action

I realized in Reiki II training how much intuition I had let waste away. I ignored my instinct and used reason to make choices, to keep safe. I invested in being helpless, powerless and let others take care of me. I was suicidal and sad from a very young age, so I thought this is I. This is normal. It never occurred to me, and I was never taught that what I was doing was absorbing what was around me, that I was born into generations of suffering and abuse and addiction. I thought I was the entire puzzle missing a piece. But I was just one piece. I began to see the story of my brother and me in a very particular way, and to understand it you would have to know how often we spoke of death. You would have to know what it feels like to have no fear of death.

The story fits on top of other stories; it is not new. It is a spiral; we are caught in its net. Once upon a time there was a sister and a brother who chose to come into the world together, one was a receiver and one was a transmitter. In order to shift great amounts of energy, a sacrifice is required. We can’t undergo great change without letting go of all we knew before, except by not being afraid to give up all of it: All that we love and all that we hate. Duality itself is what we sacrifice, and that is the trickiness of it. When my brother suicided, he set in motion a choice to go on one side of the veil and I set in motion an intention to find him. This is how channeling works: You have to be able to lock onto a reception. You have to be able to find a transmitter, blood of my blood, DNA of my DNA, memory to my memory as much myself as I am, I would know you anywhere. I would find you anywhere in all that can be imagined. And here we are?

The Egyptian myth of Isis is a story about a sister who goes into the underworld to bring her brother/ husband Osiris back. Isis is framed as a great healer, champion to women and children; she is a channel ferrying between death and life; so we, so we.


PAD: represents diligence/ purifies ignorance/ color is blue/ trait is equanimity

I thought I was losing my mind. There have been times like this in my life. The best way I can describe it is as though being unplugged like in The Matrix. It’s watching the world around you, but it registers different as a code perhaps more than as a coherent space.

I started doing this meditation where I visualized going down 108 steps, one step for each breath where I could think of nothing more than the numbered step I was on in that breath. If I lost count, I stopped and got off the mat. It took weeks to get down to 108 without losing concentration and then when I reached the bottom I realized I had no idea what to do once I got there.

Inanna goes into the underworld to meet her sister, and she is required to hang her skin on a hook. These myths, these stories, they are guidebooks for travel. You must learn to remove your skin, to find the hook, to hang your skin on the hook once you reach the bottom of the stairs. You must not be afraid that you will not be able to put your skin back on once you are ready to ascend. Who would choose this?



ME: represents renunciation/ purifies greed/ possessiveness/ color is red/ trait is bliss

Each chakra of the body has a specific megahertz at which it resonates; the chakra can be balanced simply by listening to the vibrational sound. What is the function of sound? Why speak? Why poet?  Often when the dead speak to me it is just an echo, a whisper; and other times  I speak out loud and realize I am not talking to no one, that in fact I am not talking but being talked to about what I need to see. Sound moves around us, vibrations of energy make us a never type of alone, but oh, I hunger for touch.  It is a lonely life to be populated by sound, to be haunted and distracted by unsaid.



HUM: represents wisdom/ purifies aggression/hate / color is black/ trait is compassion



I read a description of grief by William Dadarrio last  night in his book, To Grieve, in which he stated that love felt during grief is like a lighthouse shining the way to point out that there is danger but not able to navigate the ship for you. Grief is like that, a body of water you must traverse and no matter how many maps you consult, the truth is the journey has never been taken until you take it. That is the sacred key of life, for all the same stories, there is only the journey of you in the traveling. Around us, we choose to see and heed the lights shining on us great warnings, great desire for our safe passage, but whom do we champion to steer? I poet because of all the sounds I can create, there will always be a last sound. That is the only light I have to keep in line of sight: To let go in love. Which word will I choose of all the words for love when it is time to say: Farewell for now. Om Mani Padme Hum.



It is very good to recite the mantra Om mani padme hum, but while you are doing it, you should be thinking on its meaning, for the meaning of the six syllables is great and vast …. The first, OM … symbolizes the practitioner’s impure body, speech, and mind; it also symbolizes the pure exalted body, speech, and mind of a Buddha…. The path is indicated by the next four syllables. MANI, meaning jewel, symbolizes the … altruistic intention to become enlightened, compassionate and loving…. The two syllables, PADME, meaning lotus, symbolize wisdom…. Purity must be achieved by an indivisible unity of method and wisdom, symbolized by the final syllable HUM, which indicates indivisibility…. Thus the six syllables, om mani padme hum, mean that in dependence on the practice of a path which is an indivisible union of method and wisdom, you can transform your impure body, speech, and mind into the pure exalted body, speech, and mind of a Buddha….
— His Holiness the Dalai Lama

Thursday, November 16, 2017

GHOST: ménage à trois

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In the infamous "GHOST" pottery scene, Demi Moore’s character, Molly, and Patrick Swayze’s character, Sam, have a seductive moment while both shaping a phallic mold of clay on the pottery wheel. The “other” in this instance is the phallus on the wheel, which they both grasp. And it is the most seductive source of the scene, not the later images where they fumble through clothes groping each other as The Righteous Brothers croon in the background. It is the initial moment when their hands, wet and covered in clay reach out to grasp and hold the phallus, to stroke and mold around the head of it: That leaves the impression.

The subtext of the cuckolding of Sam is woven throughout the film. Or the reality of the triangulation of desire, that the ultimate state of seduction is not on the body but is on the mind’s knowledge that desire is being witnessed.



In an incredible beyond the dead cuckold scene, the ghost of Sam witnesses his former friend now murderer, try to seduce his fiancé. Carl makes a move spilling coffee on his shirt in order to remove it so that he can display his masculine chest, a nod back to the opening scene in the film where two shirtless men, Carl and Sam, flank a diminutive overall wearing Demi Moore as they sledge hammer a wall down. Three bodies, some partially clothed, covered in sweat and grime wielding heavy tools as they demolish a wall. The question of desire here is whom does Carl actually desire? Does he desire to possess Molly or to possess Sam whose life he will take or both? Is Carl metaphorically the phallic mold on the pottery wheel that if Sam and Molly could have reached out to grasp would have changed the arc of the story? Did Sam and Molly take Carl to bed after this initial renovation scene and we missed it? Is it the missing link as to why Sam’s best friend seemingly went off the rails, murdered Sam for a measly 80K and then preceded to follow it up by attempting to murder two women.  Or is it because they couldn’t take him to bed, they couldn’t enact the unspoken desire created by their triangle because their heteronormative coupling outline did not allow it.  Or are we to believe Carl is just evil and this is just the evil men do?

Sam ends the cuckold scene where he is silent witness to Carl’s seduction of Molly by knocking over a picture, essentially finding his ability to enact his will upon the scene even without his corporeal body to stand in place. This is pivotal because the other underlying desire in GHOST is belief.

Does desire occur in the body or the mind? Does love lie in language, actions or in our will to believe in it?


Parameters of desire: Demi Moore’s body versus Whoopi Goldberg’s body

what is the fluidity involved in the traditional ghost story as transitional from here to there, alive to dead, between worlds… corporeal or spirit.

The most complicated threesome in the movie is enacted on the women's bodies. 

Of course it is.... the most complicated threesomes in every movie are enacted on women's bodies. 


Whoopi Goldberg's character, Oda Mae Brown, agrees to allow Sam to inhabit her body in order to have a physical form to touch Molly.  The complications of a white man inhabiting an African American woman's body in order to enact desire on a white woman's body is such a nesting doll of political and ethical difficulties that I would have to dedicate another blog post just to this one scene. 

The way that this scene is filmed speaks to how difficult the subject matter is: Once Sam inhabits Oda Mae's body, we never see her body touching Molly's. We instead enter a fantasy where we bear witness to Sam, now incorporeal again, having a tender scene with his wife. This heteronormative fantasy is so powerful, we literally suspend the reality of what is happening. 

Think about that for a minute: We forget what is happening when we are presented with a powerful hegemonic fantasy. 

This is how culture works.  Thankfully, Goldberg won an Oscar for this role, because the amount of emotional labor she probably had to do to perform this scene is beyond language. The suppression of self to be more palatable is never not vicious.

“And I won an Oscar because of Patrick Swayze,” Goldberg said. In her 1991 Oscar speech, she thanked Swayze, calling him “a stand-up guy.”

The first time I touched a penis I cried. Surely, this scene holds some meaning.

"Mimetic Desire" as Rene Girard explains it is the desire for objects or people influenced by others. So our desire then is not our own, but influenced by the other's desire. We enact and are subjected to mimetic desire every day endlessly. It is the basis of all advertising and marketing, but how does it then slip into the language of love? 

Online dating is the epitome of mimetic desire in the domain of romantic desire. An endless scrolling of available choices dilutes the possibility of specialized desire to nothing. When confronted with endless possibility, we believe the fantasy. We forget the reality in order to believe the slip of the camera, which shows us we have choices and options; we are indeed in control of our relations with others. The opposite of freedom is actually the possibility of infinite choices that don't feed us, but in fact deplete us. See Capitalism. See Consumerism. See what we have done to the place we call home in the name of being an "urbanized" society. 

How do we confront risk when faced with it all? And/ or if we do dissolve the notion of specialized love are we as a species actually ready for the idea of unconditional love. 

I'm fascinated by the changes in the conversation from when I began dating as a teen in the early 90s to today with options in contrast to monogamy that exist now. But what I find is the conversations and ideas around open/ poly/ ethical nonmonogamy are leading before the practice. And perhaps this is how it must go. Perhaps the idea must be taken into the community, disseminated and then practiced before the actual concept can take root. 

Most people I've met who either successfully or unsuccessfully practice any of the above rules of relationship parameters seem to still operate in the sphere of specialized love and the sphere of specialized love requires hierarchy, and hierarchy then leads to power struggles. 

Srećko Horvat in his book: The Radicality of Love states: 

This is the meaning of "falling in love." We take the risk, whatever the consequences might be. Even if we are aware that this fatal encounter will change the very coordinates of our daily lives, we insist on it precisely because of that. What else is there to be done?

What can be done?
What can be done?

Perhaps we could remember we were a species who did not always fall for the trap of specialized love, perhaps we can remember as a species that control of people begins in the roots of how we are taught to love and how we receive love. And that no equality or freedom exists when we love one above another. 

Perhaps...




The Righteous Brothers’s 1965 cover of “Unchained Melody”
Oh, my love
My darling
I've hungered for your touch
A long, lonely time

And time goes by so slowly
And time can do so much
Are you still mine?

I need your love
I need your love
God speed your love to me

Lonely rivers flow to the sea, to the sea
To the open arms of the sea
Yes, lonely rivers sigh, "Wait for me, wait for me
I'll be coming home, wait for me"

Oh, my love
My darling
I've hungered, hungered for your touch
A long, lonely time

And time goes by so slowly
And time can do so much
Are you still mine?

I need your love
I need your love
God speed your love to me





Wednesday, November 15, 2017

GHOST:: UNCHAINED MELODY

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GHOST


Memory: I was felt up for the first time by a boy in the back of a movie theater while the film “Ghost” played in the background, the song “Unchained Melody” echoing into this space. I read somewhere that not only could Demi Moore, who plays the lead female role of Molly in “Ghost,” not only could she cry on cue but she can choose which eye from which one perfect tear will slide. Her tears fall from the middle of her eyes it seems in one perfect glistening trail down her cheeks and no other part of her seems to be disturbed in this process. When I cry sometimes I can’t stop. I cry a lot in the car while driving and at home in the bathroom, under the shower. I have cried on the floor of my kitchen, and I have cried so hard that my eyes have swollen shut. Sometimes when the tears are sparse and they do slip slowly out as the saltwater fills my eyes, I imagine I am having a Ghost cry. It is the shallow, unconcerned cry of ennui or exhaustion and never the cry that happens if your lover is murdered in front of you. It is never the cry that accompanies deep grief. Deep grief is the wailing moan of your soul breaking, and it shatters your face. It can’t be made beautiful because it is terrible. Terror/able


Sanskrit has 96 words for love. Does the English word for love descend from the Sanskrit word lobha (trans. greed) rooting in us a desire to hoard: A desire to possess, our special beloved who can love no other. 

I've been reading the book DEBT by David Graeme and thinking about how we keep track of what we are owed. We do this in love all the time. We do this, and it is not a thing that can be calculated. What a strange species we are. 

I think a lot about Shame and how the root of "it" lies there. And by it, I mean the thing that has knocked us so far off balance.

How can you possibly know what love is when we are born into cultures/religions/ belief systms driven by shame... shame for the body and shame for the need that you have to be seen and loved. How does that debt ever get paid? Who do you owe from the beginning? 


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This strangled female emotion of beautiful tears became the epitome of female fragility in the 90s. The boy haircut, the perfect pair of tears and the somewhat scratchy voice embodied everything that was both tough and yet vulnerable, a nonhysterical theatric of femaleness. Molly’s belief is the epicenter of the tale, her ability to believe in love is what haunts the story. From the encounter before the murder where she asks why don’t you ever say: “I love you” to the final parting scene where she is kissing the air to say good-bye to her lover, the idea of belief in the solidity of love and how it manifests is what wars inside those pretty tears. 


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Tradition of the idea of the ghost story where the female character is not in danger from the ghost but is in danger from the real men who surround her, and the ghost offers protection or warning to that reality.

Do people believe in ghosts in a way that they do not other supernatural entities?

Are ghosts monsters?


Selah Saterstrom quotes Christian Hawkey from the book Ventrakl in her text Essays in Divinatory Poetics

"And in taking up multiple procedures of writing and translation- transwriting, transrelating- one aim was to prolong the friendship of our ghosts as long as possible" 


Tori Amos has a lyric that says: "I'm trying not to move/ It's just your ghost passing through" 

 Do we let our ghosts pass through? Do we allow them to speak or do we take up all the room with living? 

How will I know you as I have always known you? How will I manifest the liminal space? 

My friend Michelle Embree says: the words have to do something. 

Yes, the words have to do some thing. Yes, somewhere between memory and imagination and all the sounds and the silences and the trap of language, yes, we are all doing and undoing something. 

Tell me how many times have you said the word love and it did something and how many times did you say it and it did nothing. And what can we say in its place...