an asylum practice: listen carefully
irruption: throat clicks in the hollow
hours of tedium, corrupt den of broken
boned to theme unwillingly
split again, strangeward
the newly dead attempt to speak
covering of two by two
shattered heart gone about speech
but there it was something
& poetry everything but
a cartography, bark and strips
portable receivers in the catching
the way a driveway is a roadling
that leads or the residue
of any line is where
the finger slips
The Nicki Minaj Project is not an attempt to discover a truth, but an attempt to gain entry into a mirage.
As it shifts, we lose focus and yet a horizon is a plane of stability. What is this new trend of white privileged poets using the mask of inner-city gangsta rap to infuse their poetry with a sense of street and music? What is the mask and how tightly does it constrict? When one voice rises to the top, how many others fall silent? I am not interested in answers but in constrictions. I am not interesting in layers, but in a sheen of glossy images. I am not attempting to convey but attempting to collage to the point of distortion so the underneath can become a point of excavation. I am not interested in forgetting the discomfort of America as images of residents from New Orleans were led by gun point from the Superdome in August of 2005 in an attempt to rescue/ resist/ contain/ cage/ control/ suppress/ save/ or where does the line of discontent draw itself in the sand.
“Fantasies are my reality”- N.M.
“Man, in effect, knows how to play with the mask as that
beyond which there is the gaze.”
–Jacques Lacan, The Four Fundamental
Concepts of Pyscho-Analysis
“Assuming power is no simple process […] for power is not mechanically
reproduced when it is assumed. Instead, on being assumed, power runs the risk
of assuming another form and direction.”
–Judith Butler, The Psychic Life of
Power
“black minstrels could initially not but reaffirm the
‘distorted black spectre already dominating the stage' and offer white
audiences a kind of ‘comfort and resistance’ in their beliefs about blacks’
natural inferiority”
–Mel Watkins, On the Real Side: Laughing, Lying, and
Signifying—The Underground Tradition of African American Humour that
Transformed American Culture, from Slavery to Richard Pryor
Huggins notes that black performers “tried to use the
stereotype as an instrumental satire” by distancing themselves from damaging
representations through exaggeration. (Huggins, Nathan Irvin. Harlem
Renaissance) -" Of Blackface and Paranoid Knowledge: Richard Wright, Jacques Lacan, and the Ambivalence of Black Minstrelsy" by Mikko Tuhkanen
“I say girls are beautiful and girls are sexy and they need to be told that, and if they don’t have anyone to tell them that and mean it, I’m gonna tell them that.” -N.M.
What is the line between beauty and absurdity, the mask of the ideal and the undercover where the mask slips and the last line of defense becomes an attack. When the character of the character and then the character: Note my expression. Note my facial expression. Note my expression in contrast to what I deliver. Note my expression in contrast to the body. Note my expression.
"swollen clitties wander cities/ shadow and conventions from/ the whole of photography"
-Rachel Blau Duplessis, Draft 48, Being Astonished
Please note that material has been removed from some of these papers, with regret, as a result of this demand from Paul Zukofsky: “I am the only child, and sole heir, of Louis and Celia Zukofsky. I am also the person with sole control over all their copyrights, including works both published and unpublished. Jacket 30 is in gross violation of those copyrights. [....] I demand that you remove all Louis (and Celia) Zukofsky material forthwith, from Jacket 30, as well as any other material that you may have posted. Please be aware that I reserve all options in the vigorous defense of my property. Sincerely, Paul Zukofsky
